Previous Page
   Next Page
 
Evokation
  
 
Index
  

 

THE ROOTS OF COINCIDENCE

Arthur Koestler

1972

 Page 88 

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

 

MEPHISTOPHELES

(to Faust):

 Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN:

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name."

 

NUCLEAR UNCLEAR

 

Fingerprints of the Gods

Graham Hancock

Page 490/1CK

"The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead to exactly the right information being placed in their hands at exactly the right moment."

 

THE MAGIC MOUNTAIN

Thomas Mann

Page 147

The sevens have it

 

"OH WE DID LAUGH, BUT YOU WOULD HAVE HAD TO HAVE BEEN THERE!''.

 

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...
Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …

Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

Global web icon
Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu

In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975

Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

 

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

 

 

Arthur Koestler wife Cynthia Linda and Dave D

October 1977

 

 

 

 

 

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

 

ARTHUR KOESTLER

In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.…
www.academia.edu/35615424/Koestler_Mann_Schopenhauer_JIATP_2_1_2010_1_7_
www.academia.edu/35615424/Koestler_Mann_Schopenhauer_JIATP_2_1_2010…
Feedback

Global web icon
Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu
In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.
Feedback
Global web icon
JSTOR
https://www.jstor.org › stable › pdf
· PDF file
LITERATURE: Remembering the Koestlers - JSTOR
delighted to meet Mr. Koestler. Koestler has described his own shyness and confusion when he met Freud and Thomas Mann, two men he greatly admired. He felt both occasions ended in …

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...
Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …


Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...
Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been …

Global web icon
Academia.edu
https://www.academia.edu
Koestler, Mann, Schopenhauer ( JIATP 2.1 [2010] 1-7). - Academia.edu
In the summer of 1937 Arthur Koestler interviewed Thomas Mann for a British newspaper. The meeting was recalled as memorable because of a shared admiration for the "Essay on Death" by Arthur Schopenhauer and Koestler's profile of Thomas Mann.

Later life, 1956–1975
Although Koestler resumed work on a biography of Kepler in 1955, it was not published until 1959. In the interim it was entitled The Sleepwalkers. The emphasis of the book had changed and broadened to "A History of Man's Changing Vision of the Universe", which also became the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. Later in 1956, as a consequence of the Hungarian Uprising, Koestler became busy organising anti-Soviet meetings and protests. In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village. He bought land there, had a house built, and for the next twelve years used it as a place for summer vacations and for organising symposia. In May 1958 he had a hernia operation.[58] In December he left for India and Japan, and was away until early 1959. Based on his travels, he wrote the book The Lotus and the Robot.

In early 1960, on his way back from a conference in San Francisco, Koestler interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs, but was not enthusiastic about that experience either.[59] In November 1960, he was elected to a Fellowship of The Royal Society of Literature. In 1962, along with his agent, A D Peters and the editor of The Observer, David Astor, Koestler set up a scheme to encourage prison inmates to engage in arts activities and to reward their efforts. Koestler Arts supports over 7,000 entrants from UK prisons each year and awards prizes in fifty different artforms. In September each year, Koestler Arts run an exhibition at London's Southbank Centre.

Koestler's book The Act of Creation was published in May 1964. In November he undertook a lecture tour of various universities in California. In 1965 he married Cynthia in New York;[60] they moved to California, where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article "Return Trip to Nirvana", published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the conclusion about mescaline experience in Aldous Huxley's The Doors of Perception.

In April 1968 Koestler was awarded the Sonning Prize "for [his] outstanding contribution to European culture". The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Canada. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews. The first half of the 1970s saw the publication of four more books by Koestler: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call-Girls (both 1972), and The Heel of Achilles: Essays 1968–1973 (1974). In the 1972 New Year Honours he was appointed a Commander of the Order of the British Empire (CBE).[61]

Final years, 1976–1983
Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[62] He cut back on overseas trips and spent the summer months at a farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe, which presents his Khazar hypothesis of Ashkenazi ancestry.[63][64][65][66][67][68][69] In 1978, Koestler published Janus: A Summing Up. In 1980 he was diagnosed with chronic lymphocytic leukaemia.[70] His book Bricks to Babel was published that year. His final book, Kaleidoscope, containing essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968–1973, with some later pieces and stories, was published in 1981. During the final years of his life, Koestler, Brian Inglis and Tony Bloomfield established the KIB Society (named from the initials of their surnames) to sponsor research "outside the scientific orthodoxies". After his death it was renamed the Koestler Foundation. In his capacity as vice-president of the Voluntary Euthanasia Society, later renamed Exit, Koestler wrote a pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[71]

Koestler and Cynthia killed themselves on the evening of 1 March 1983 at their London home, 8 Montpelier Square, with overdoses of the barbiturate Tuinal taken with alcohol.[72] Their bodies were discovered on the morning of 3 March, by which time they had been dead for 36 hours.[73][74] Koestler had stated more than once that he was afraid, not of being dead, but of the process of dying.[75] His suicide was not unexpected among his close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer.[76][77][78] Koestler's suicide note read:[79]

To whom it may concern.

The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period.

Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.

My reasons for deciding to put an end to my life are simple and compelling: Parkinson's disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state with added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.

I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This "oceanic feeling" has often sustained me at difficult moments, and does so now, while I am writing this.

What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The note was dated June 1982. Below it appeared the following:

Global web icon
wordpress.com
https://transdisciplinarypsych.wordpress.com › arthur...

Arthur Koestler, Thomas Mann, and Arthur Schopenhauer’s Essay …
Apr 20, 2012 · He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and intellectual comfort they gave him while imprisoned. Even before returning …

The lives of Arthur Koestler (1905-1983) and Thomas Mann (1875-1955) intersected briefly in the summer of 1937 in Switzerland. Earlier that year Koestler had been released from a  Spanish prison where he awaited a death sentence for his known communist party affiliation and his work as a journalist for the British anti-Fascist News Chronicle. It was during that “death row” episode (see Koestler’s first account in his Dialogue with Death, 1937; 1961) that he reflected on the mathematical perfection of Prime Numbers (see on this MacAdam 2009). He also expressed his admiration for the early novels of Thomas Mann, and how much spiritual and  intellectual comfort they gave him while imprisoned. Even before returning to London, he wrote to Mann. The most detailed account of this appears in the second volume of Koestler’s autobiography, The Invisible Writing (1954; 1969):

 

During the first three weeks of solitary confinement, before I was allowed books from the prison library, my only intellectual nourishment had been the remembrance of books read in the past. In the course of these memory exercises, a certain passage from Buddenbrooks came back to me and gave me much spiritual comfort–so much so that at times when I felt particularly dejected, I would have recourse to that scene as it were a pain-soothing pill. The content of the passage, as I remembered it, was this. Consul Thomas Buddenbrook, though only in his late forties, knows that he is about to die. He was never given to any religious or metaphysical speculation, but now he falls under the spell of a book [Arthur Schopenhaurer’s essay On Death, and its Relation to the Indestructibility of our Essential Selves, which appears in Vol. 2 (a supplement to Book 4) of The World as Will and Representation] which for years has stood unread in his library, and in which he finds explained that death is nothing final, merely a transition to another, impersonal form of existence in the All-One…

 

 

COINCIDENCE

COIN

INCIDENCE

HEADS I WIN TAILS YOU LOSE

 
8
1
7
10
7
6
4
3
4
2
2
1
13
11
11
10
9
4
7
4
6
9
13
7
4
6
1
8
5
2
2
4
10
17
14
11
11
13
1
9
8
6
5
6
7
10
9
8
15
14
15
16
2
8
1
7
8
6
9
7
11
8
10
7
8
6
9
16
9
2
6
4
3
5
1
8
8
9
11
6
4
12
14
10
8
8
3
-
6
-
5
-
1
-
3
-
9
-
5
-
5
-
3
-
5
C
-
O
-
N
-
S
-
C
-
I
-
E
-
N
-
C
-
E

 

 

 
8
1
7
10
-
6
4
3
4
2
2
1
13
11
11
10
9
4
7
4
6
-
13
-
-
-
1
8
5
2
2
4
10
17
14
11
11
13
1
9
8
6
5
6
7
10
-
-
15
14
15
16
2
8
1
7
8
6
9
7
11
-
10
-
-
-
-
16
9
2
-
6
4
3
5
1
8
8
-
11
-
-
-
12
14
10
-
-
3
-
6
-
5
-
1
-
3
-
9
-
5
-
5
-
3
-
5
3
-
15
-
14
-
19
-
3
-
9
-
5
-
14
-
3
-
5
C
-
O
-
N
-
S
-
C
-
I
-
E
-
N
-
C
-
E

 

 

 
8
1
7
10
-
6
4
3
4
2
2
1
13
11
11
10
9
4
7
4
6
-
13
-
-
-
1
-
8
5
2
2
4
10
-
17
14
11
11
13
1
9
8
6
5
6
7
10
-
-
15
14
15
16
2
8
1
7
8
6
9
7
11
-
10
-
-
-
-
-
16
9
2
6
4
3
5
1
8
8
-
11
-
-
12
14
10
-
-
3
-
6
-
5
-
1
-
3
-
9
-
5
-
5
-
3
-
5
C
-
O
-
N
-
S
-
C
-
I
-
E
-
N
-
C
-
E

 

 

 
8
1
7
10
7
6
4
3
4
2
2
1
13
11
11
10
9
4
7
4
6
9
13
7
4
6
1
8
5
2
2
4
10
17
14
11
11
13
1
9
8
6
5
6
7
10
9
8
15
14
15
16
2
8
1
7
8
6
9
7
11
8
10
7
8
6
9
16
9
2
6
4
3
5
1
8
8
9
11
6
4
12
14
10
8
8
3
-
6
-
5
-
1
-
3
-
9
-
5
-
5
-
3
-
5
C
-
O
-
N
-
S
-
C
-
I
-
E
-
N
-
C
-
E

 

 

From Wikipedia, the free encyclopedia

 

The unity of opposites is the philosophical idea that opposites are interconnected due to the way each is defined in relation to the other. Their interdependence unites the seemingly opposed terms.[1]

The unity of opposites is sometimes equated with the identity of opposites, but this is mistaken as the unity formed by the opposites does not require them to be identical.[2]

Ancient philosophy
The unity of opposites was first suggested to the western view by Heraclitus (c. 535 – c. 475 BC), a pre-Socratic Greek thinker. Philosophers had for some time been contemplating the notion of opposites. Anaximander posited that every element had an opposite, or was connected to an opposite (water is cold, fire is hot). Thus, the material world was said to be composed of an infinite, boundless apeiron from which arose the elements (earth, air, fire, water) and pairs of opposites (hot/cold, wet/dry). There was, according to Anaximander, a continual war of opposites.

Anaximenes of Miletus, a student and successor of Anaximander, replaced this infinite, boundless arche with air, a known element with neutral properties. According to Anaximenes, there was not so much a war of opposites, as a continuum of change.

Heraclitus, however, did not accept the Milesian monism and replaced their underlying material arche with a single, divine law of the universe, which he called Logos. The universe of Heraclitus is in constant change, while remaining the same. That is to say, when an object moves from point A to point B, a change is created, while the underlying law remains the same. Thus, a unity of opposites is present in the universe simultaneously containing difference and sameness. An aphorism of Heraclitus illustrates the idea as follows:

The road up and the road down are the same thing. (Hippolytus, Refutations 9.10.3)

This is an example of a compresent unity of opposites. For, at the same time, this slanted road has the opposite qualities of ascent and descent. According to Heraclitus, everything is in constant flux, and every changing object contains at least one pair of opposites (though not necessarily simultaneously) and every pair of opposites is contained in at least one object.

Heraclitus also uses the succession of opposites as a basis for change:

Cold things grow hot, hot things grow cold, a moist thing withers, a parched thing is wetted. (DK B126)

An object persists despite opposite properties, even as it undergoes change.

Medieval philosophy
Coincidentia oppositorum
Coincidentia oppositorum is a Latin phrase meaning coincidence of opposites. It is a neoplatonic term attributed to 15th century German polymath Nicholas of Cusa in his essay, De Docta Ignorantia (1440). Mircea Eliade, a 20th-century historian of religion, used the term extensively in his essays about myth and ritual, describing the coincidentia oppositorum as "the mythical pattern". Psychiatrist Carl Jung, the philosopher and Islamic Studies professor Henry Corbin as well as Jewish philosophers Gershom Scholem and Abraham Joshua Heschel also used the term. In alchemy, coincidentia oppositorum is a synonym for coniunctio. For example, Michael Maier stresses that the union of opposites is the aim of the alchemical work. Or, according to Paracelsus' pupil, Gerhard Dorn, the highest grade of the alchemical coniunctio consisted in the union of the total man with the unus mundus ("one world").[citation needed]

The term is also used in describing a revelation of the oneness of things previously believed to be different. Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others.[citation needed]

Modern philosophy
Dialecticians claim that unity or identity of opposites can exist in reality or in thought. If the opposites were completely balanced, the result would be stasis, but often one of the pairs of opposites is larger, stronger or more powerful than the other, such that over time, one of the opposed conditions prevails over the other. When this happens, it undermines unity, because unity depends on a robust duality of opposites. Only when the opposites are balanced is unity made manifest. It is the stable tension between the opposites that accounts for the unity, and in fact, the opposites presuppose one another analytically. For example, 'upward' cannot exist unless there is a 'downward', they are opposites but they co-substantiate one another, their unity is that either one exists because the opposite is necessary for the existence of the other, one manifests immediately with the other. Hot would not be hot without cold, due to there being no contrast by which to define it as 'hot' relative to any other condition, it would not and could not have identity whatsoever if not for its very opposite that makes the necessary prerequisite existence for the opposing condition to be. This is the oneness, unity, principle to the very existence of any opposite. Either one's identity is the contra-posing principle itself, necessitating the other. The criteria for what is opposite is therefore something a priori.[citation needed]

In response to the original conception by Friedrich Schelling of the dialectic in his philosophical work System of Transcendental Idealism, Samuel Taylor Coleridge formed the concept of "esemplasticity", which is the ability of the imagination to unify opposites in his work Biographia Literaria. This concept allowed Coleridge to bridge Schelling's perpetual dialectic (where a thesis has an antithesis, which forms a synthesis that becomes a new thesis which starts a new dialectic) with Coleridge's ideal notion of Trinitarian perfection according to Christian church doctrine. Coleridge's basic belief was that within the holy trinity, all things were perfected; but humanity had experienced a 'fall' which resulted in the ongoing imperfect process of dialectic within each individual, which the imagination could unify through 'esemplasticity' (a translation of Schelling's "In-eins-bildung", literally "in-one-building", translated as 'incorporation'). See the missing transcendental deduction.

In his criticism of Immanuel Kant, the German philosopher Georg Wilhelm Friedrich Hegel tried to systematise dialectical understandings and thus wrote:

The principles of the metaphysical philosophy gave rise to the belief that, when cognition lapsed into contradictions, it was a mere accidental aberration, due to some subjective mistake in argument and inference. According to Kant, however, thought has a natural tendency to issue in contradictions or antinomies, whenever it seeks to apprehend the infinite. We have in the latter part of the above paragraph referred to the philosophical importance of the antinomies of reason, and shown how the recognition of their existence helped largely to get rid of the rigid dogmatism of the metaphysic of understanding, and to direct attention to the Dialectical movement of thought. But here too Kant, as we must add, never got beyond the negative result that the thing-in-itself is unknowable, and never penetrated to the discovery of what the antinomies really and positively mean. That true and positive meaning of the antinomies is this: that every actual thing involves a coexistence of opposed elements. Consequently to know, or, in other words, to comprehend an object is equivalent to being conscious of it as a concrete unity of opposed determinations. The old metaphysic, as we have already seen, when it studied the objects of which it sought a metaphysical knowledge, went to work by applying categories abstractly and to the exclusion of their opposites.[3]

In his philosophy, Hegel ventured to describe quite a few cases of "unity of opposites", including the concepts of Finite and Infinite, Force and Matter, Identity and Difference, Positive and Negative, Form and Content, Chance and Necessity, Cause and effect, Freedom and Necessity, Subjectivity and Objectivity, Means and Ends, Subject and Object, and Abstract and Concrete.[citation needed] It is also considered to be integral to Marxist philosophy of nature and is discussed in Friedrich Engels' Dialectics of Nature.

 

 

 

-
DAVID
-
-
-
-
D+A+V
27
9
9
-
I
9
9
9
-
D
4
4
4

5
DAVID
40
22
22
-
-
4+0
2+2
2+2

5
DAVID
4
4
4

 

 

DAILY MAIL

Tuesday, July 12, 2006

ANSWERS TO CORRESPONDENTS

Compiled by James Black and Charles Legge

Page 48

QUESTION When was the Star of David first used as a symbol?

ACCORDING to research under­taken by Christopher Knight and Robert Lomas fot their book The Hiram Key, which studies the history of Freemasonry, the origins of the hexagram are ancient Egyptian. The design is made up from two pyramids, the upward pointing one is the symbol of the power of the king; its base on the earth and its point reaching up to heaven.
The other pyramid represents the power of the priest, being based in heaven and pointing down to earth. Conjoined they form the Star of David.

The two pyramids came to represent the double Messiah; the kingly and the priestly messiahs.

As such, it is the true sign of Jesus who saw himself as a both priestly (he was a rabbi) and kingly (royal House of David) Messiah - the living 'star of David'.
The star of David does not appear in ancient Jewish books other than as one of many decorations, having no special significance to Jews at that time. It was used in Europe on buildings erected by the Knights Templar and on Christian churches in the Middle-Ages.
In the 19th century the mostly non-Jewish architects who designed synagogues wanted a symbol which was as important as the
Cross was to Christianity or the ­ crescent was to Islam. Searching around, they settled on the hexagram, so its use as the symbol of Judaism is relatively modern"

James Morris Leighton Buzzard, Beds:

 

DAILY MAIL

Tuesday, April 10, 2007

Jonathan Cainer

Page 42

Jonathan writes: Why am I travelling to Tibet to investigate a prophecy from Mexico? It has something to do with ancient cultures, complicated cosmologies and poignant predictions. On my way, I passed through Delhi, where there is a temple dedicated to Saturn. Word has not yet reached them there about the newly-discovered hexagon at Saturn's north pole. I have, however, been dwelling on this. The Star of David is hexagonal. Could Saturn have a message about the future of Israel?

 

"HOW YOU HAVE FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING"

 

DAILY MAIL

Tuesday, April 10, 2007

Littlejohn

Page 15

".........David who........."

".........David........."

".........Call me Dave........."

 

A MAN NAMED DAVE

Dave Pelzer

1999

A Story Of Triumph And Forgiveness

 

DAILY MAIL

Tuesday, April 10, 2007

Roy Hattersley

Page 16

"Passion in the Rhubarb Triangle"

"The junction of the M1 and M62. Leeds, Bradford and Wakefield are all about three miles away"

".........Leeds Wakefield and Bradford........."

"For .this is a part of rural England that the guide books often ignore"

".........England........."

".........English........."

".........England's towns and England's countryside........."

"The roads meet at the heart of 'the rhubarb Triagle'. Around are the fields of David........."

".........DAVID ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........David ........."

".........Good Friday........."

 

DAILY MAIL

Tuesday, April 10, 2007

Ephraim Hardcastle

Page 17

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Slack Home Affairs Editor

Page 20

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Kay

Page 35

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Barney Calman Good Health

Page 50

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

David Williams Good Health

Page 51

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Television Radio

Page 52

".........David........."

".........David........."

Page 53

".........David........."

 

 

DAILY MAIL

Tuesday, April 10, 2007

ANSWERS TO CORRESPONDENTS

Compiled by James Black and Charles Legge

Page 58

".........David........."

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

James Ashton City and Finance

Page 64

".........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Richard Bott Rugby League

Page 68

".........David........."

".........Wakefield on Good Friday........."

".........David........."

".........Wakefield........."

 

DAILY MAIL

Tuesday, April 10, 2007

Graham Otway, Neil Hallam. Championship

Page 72

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Chris Wheeler Championship

Page 73

".........Davey's........."

".........Davey........."

"........Dave........."

 

DAILY MAIL

Tuesday, April 10, 2007

Simon Cass Premiership

Page 76

"........David........."

"........David........."

 

DAILY MAIL

Tuesday, April 10, 2007

Peter Ferguson Premiership

Page 77

"........David........."

 

Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
15
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
Page
16
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
-
-
-
-
-
-
-
Page
17
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
20
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
35
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
35
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
42
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
50
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
51
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
52
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
52
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
53
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
54
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
54
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
58
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
58
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
64
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
68
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
68
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
72
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY'S
76
22
4
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVEY
75
21
3
Page
73
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVE
32
14
5
-
-
-
-
-
-
-
Page
76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
Page
76
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4
-
-
-
-
-
-
-
Page
77
DAILY MAIL TUESDAY, APRIL 10, 2007
DAVID
44
22
4

 

 

WAKEFIELD EXPRESS

Graham Poucher

Friday April 13 2007

Vision of the future

Page 3

"........Dave........."

Page 4

"........David........."

Page 13

"........David........."

"........David........."

"........David........."

"........David........."

Page 17

"........David........."

Page 20

"........Dave........."

"........David........."

Page 26

"........David........."

Page 31

"........David........."

"........David........."

Page 31

"........David........."

 

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Chapter 1

GOLD

Page 9

".........David........."

".........Bible........."

"...and David felt as did the young David of old, when he had paused at the brook and chosen five smooth stones for his sling, on his way to meet the mighty champion of the philistines, David now felt ready to go forward and fight the Goliath of apathy and inattention; the life long habit of not listening to the voice..."

".........David........."

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 32

David Stirs the Still Waters

"As he stood silent, while the congregation settled into their seats, looking down he met the grey eyes of his Lady of Mystery. They said: " I am waiting. I have come for this."

Instantly the sense of inspiration filled him.

With glad assurance he gave out his text. "The gospel according to St. Matthew, the second chapter, the tenth and eleventh verses: 'When they saw the star, they rejoiced with exceeding great joy. . . . And when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.' "

Page 33

"My friends," he said, .. although it is Christmas Eve, I speak to you to-night on the Epiphany subject, because, when the great Feast of Epiphany comes, I shall no longer have the privilege of addressing you. I expect to be on the ocean, on my way to carry the Christmas message of 'Peace on earth goodwill towards men, '........."


"Our text deals with the experience of those Wise Men of the East, who, guided by the star, journeyed over the desert in quest of the new-born King. Now, if I were to ask this congregation to tell me how many Wise Men there were, I wonder which of you would answer' three.' "

Page 34

"No one looked in the least interested. What a silly question! What a senseless cause for wonder! Of course they would all answer" three." The youngest infant in the Sunday School knew that there were three Wise Men.

" But why should you say' three' ? " continued David. "We are not told in the Bible how many Wise Men.there were. Look and see."

The Smith and Jones families made no move. They knew perfectly well that their Bibles said "three." If this young man's Bible omitted to mention the orthodox number, it was only another of many omissions in his new-fangled Bible and unsound preaching. It would be one thing more to report to the Rector on his return.

But his Lady of Mystery leaned forward, took up a Bible which chanced to be beside her, turned rapidly to Matthew ii., bent over it for a moment, then smiled, and laid it down. David knew she had made sure of finding" three," and had not found it. He took courage. She was interested.

He launched into his subject. In vivid words, more full of poetry and beauty than he knew, he rapidly painted the scene; the long journey through the eastern desert, with eyes upon the star; the anxious days, when it could not be seen, and the route might so easily be missed; the glad nights when it shone again, luminous, serene, still moving on before. The arrival at Jerusalem, the onward quest to Bethlehem, the finding of the King.

Then, the actual story fully dealt with, David turned to application.
"My friends," he said, this earthly life of ours is the desert. Your pilgrimage lies across its ofttimes dreary wastes. But if your journey is to be to any purpose, if life is to be a success and not a failure, its main object must be the find­ / Page 35 / ing of the King. His guiding Spirit moves before you as the star. His word is also the heavenly lamp which lights your way. But I want, to­night, to give you a third meaning for the Epiphany star. The star stands for your highest Ideal. Pause a moment, and think. . . . Have you in your life to-night a heaven-sent Ideal, to which you are always true; which you follow faithfully, and which, as you follow it, leads to the King? "

David paused. Mrs Jones rustled, and Mrs. Smith tinkled, but David heard them not. The Lady of Mystery had lifted her eyes to his, and those beautiful sad eyes said: "I had."

"They lost sight of the star," said David.

" Their hearts were sad, thinking they had lost it forever. But they found it again at Jerusalem­place of God's holy temple and worship. Here is your Jerusalem. Lift your eyes to-night, higher than the mere church roof, and find again your lost star; see where shines your Ideal-your faith, your hope, your love, your belief in things eternal. . And when they saw the star they rejoiced.' "

David paused.

Long lashes veiled the grey eyes. Her hands were folded in her lap, and her eyes were not lifted from them.
When these desert-travellers found the King," continued David, "they opened their treasures and presented unto Him gifts, -gold, and frankincense, and myrrh. I know this is usually taken in relation to Himself, and as being, in a threefold way, typical of His mission: Gold for the King; frankincense for the great High Priest; myrrh for the suffering, dying Saviour, who was to give His life for the redemption of the world."

Page 68

"Suddenly out shone a star - clear, luminous divine:"

Page 126

The Voice in the Night

"There was as yet, no sign of dawn, but through the frosty pane, right before him, as a / Page 127 / lamp in the purple sky, shone the bright morning star.
Cold though he was, stiff from his long night vigil, David threw up the window-sash, that he might see the star shine clearly, undimmed by frosty fronds, traced on the window-pane.

He dropped on one knee, folding his arms upon the woodwork of the sill.
"My God," he said, looking upward, his eyes on the morning star; "I thank Thee for light; I thank Thee for love; I thank Thee for the guiding star! I thank Thee, that heavenly love aud earthly love can meet, in one bright radiant Ideal."

 

DAILY MAIL

Wednesday, April 25, 2007

Daily Mail Reporter

Page 24

"........David........."

"........David........."

"........David........."

Page 28

"........Dave........."

"........David........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

"........Dave........."

Page 28

"........Dave........."

"........David........."

".........amen to that........."

The word 'amen' is the value 99 in Greek numerals and appears in the Bible (Old and New testament) 99 times.Wikepedia

 

AMEN

AMEN ALL MEN ALL MEN AMEN

AMEN ALL WOMEN ALL WOMEN AMEN

AMEN NAME NAME AMENAMEN NAME NAME AMENAMEN NAME NAME AMEN

 

 

THE FOLLOWING OF THE STAR

Florence L.Barclay 1911

Page 71

" And some have never loved Thee well, And some have lost the love they had,"

"Presently David's voice arose in glad tones of certainty: "

Thy touch has still its ancient power;

No word from Thee can fruitless fall;

Hear, in this solemn evening hour,

And in Thy mercy, heal us all;

Oh heal us all

"The last notes of the quiet Amen died away."

 

 

HOLY BIBLE

Scofield References

REVELATION

C 21

Page 1351

REVELATION

C 21 V1

 

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son."

 

I

THAT AM THE HE AS IN SHE THAT IS THEE

 

DAILY MAIL

Wednesday, April 25, 2007

Front Page

"THE NEW EARTH"

"Does the discovery of a planet just like ours mean there IS life out there ?"

Page 12/13

"FOUND; THE NEW EARTH"

Michael Hanlon Science Editor

Page 12

"A newly discovered planet is the most stunning evidence that life - just like us - might be out there"

Page 13

"The Search for Extraterrestrial Intelligence Institute uses radio telescopes to try to

pick up messages sent by alien civilisations."

"Quite what would happen happen if we did receive a signal is unclear."

 

WHEN YOU WISH UPON A STAR

 

 

-
I AM DAVID
-
-
-
1
I
9
9
9
2
AM
14
5
5
5
 DAVID
40
22
4

8
DAVID AM I
63
36
18
-
-
6+3
3+6
1+8

8
I AM DAVID
9
9
9

 

MAY 21, 1939

 

I

AM

DAVID

Anne Holm 1963

Translated from the Danish by L. W. Kingsland

Page 99

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

"........David........."

 

CABINET OFFICE

Civil Service PensionsForm P60 End Of Year Certificate

Received 27, April 2007

D Denison

9 Windsor Road

CAPITA HARTSHEAD

"Paymaster (1836) Ltd no longer pays your pension and has passed all its records to Capita"

 

 

-
GODS
-
-
-
6
SORROW
108
36
9
-
GODS
-
-
-
5
TEARS
63
18
9
-
GODS
-
-
-
4
LOVE
54
18
9

 

 

THE TIBETAN BOOK OF THE DEAD

Or

The After Death Experience on the Bardo Plane,

according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited Edited by W. Y. Evans-Wentz 1960

Facing Preface To The Paperback Edition

'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this calling to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.

'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.

The Book of the Craft of Dying (Comper's Edition).

'Whatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is difference here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"

Facing Preface to the Second Edition

BONDAGE TO REBIRTH

"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "

Brihadaranyaka Upanishad

FREEDOM FROM REBIRTH

'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'

Katha U panishad.
(Swami Prabhavananda's and Frederick Manchester's Translations).

Page xi

SRI KRISHNA'S REMEMBERING

'Many lives Arjuna, you and I have lived.

I remember them all but thou dost not.'

Bhagavad Gita, iv, 5., iv, 5.

Page xx

"......... Denison........."

 

INCARNATION

THE DEAD RETURN

Daniel Easterman 1998

Page 99

"........David........."

Page 3

"The old man's name was Dennison"

 

NEW TESTAMENT

Pocket Testament League

A gift from Mr A.Bird at a chance meeting on Wakefield's New Bridge

Front cover is self signed

Name

"David Denison Aged 10 years"

Back cover name and date inscribed by Mr A. Bird (Dennison is a misspelling)

FOR GOD so loved the world that He gave His only begotten Son, that

DAVID DENNISON

who believeth in Him should not perish but have everlasting life.

10 - 5 - 50

 

THE

PATH OF PTAH

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
R
=
9
-
10
REMEMBERED
88
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
D
=
4
-
11
DISMEMBERED
97
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
O
=
6
-
4
ONLY
66
21
3
-
-
-
3
-
-
-
-
-
-
R
=
9
-
5
RIGHT
80
35
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
3
WAY
49
13
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
-
-
53
-
52
First Total
558
270
72
-
1
2
3
4
5
6
28
16
9
-
-
5+3
-
5+2
Add to Reduce
5+5+8
2+7+0
7+2
-
-
-
-
-
-
-
2+8
1+6
-
-
-
8
-
7
Second Total
18
9
9
-
1
2
3
4
5
6
10
10
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
-
-
-
-
-
1+0
1+0
-
-
-
8
-
7
Essence of Number
9
9
9
-
1
2
3
4
5
6
1
1
9

 

I

ME

YEA

THOUGH I WALK THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

 

AND

GOD

FORMED

HUMMANKIND OF THE DUST OF THE UNIVERSE

AND

BREATHED INTO THEIR NOSTRILS

THE BREATH OF LIFE

AND

HUMANS BECAME LIVING SOULS

973AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA973

ISISISISISISISISISISISIS919919919919ISISISISISISISISISISISIS

999181818181818181818AZAZAZAZAZAZAZAZAZAZAZ818181818181818181999

122333444455555666666777777788888888999999999888888887777777666666555554444333221

999999999AUMMANIPADMEHUMAUMMANIPADMEHUMAUMMANIPADMEHUM999999999

PERFECT DIVINE LOVE PUREST LIVING LIGHT THAT LIGHT LIVING PUREST LOVE DIVINE PERFECT

 

 

 

 

 

A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

MEASURE FOR MEASURE

THE

BALANCING

V

-
1
2
3
5
5
6
7
8
9
-
-
 =
 =
 =
 =
5
 =
 =
 =
 =
-
-
ONE
TWO
THREE
FOUR
FIVE
SIX
SEVEN
EIGHT
NINE
-
 =
 =
 =
 =
 =
5
 =
 =
 =
 =
 =
 =
1
2
3
5
5
6
7
8
9
-

V

5

1234 BALANCE 6789

5

V

-
1
2
3
5
5
6
7
8
9
-
-
 =
 =
 =
 =
5
 =
 =
 =
 =
-
-
ONE
TWO
THREE
FOUR
FIVE
SIX
SEVEN
EIGHT
NINE
-
 =
 =
 =
 =
 =
5
 =
 =
 =
 =
 =
 =
1
2
3
5
5
6
7
8
9
-

V

5

ONE TWO THRE FOUR = 1 BALANCE 1 = SIX SEVEN EIGHT NINE

5

V

 

1234 5 6789

THE FULCRUM OF THE

BALANCES

IN

THE

NINE

NUMBERS

IS

NUMBER

5

 

THE FULCRUM OF THE BALANCES IN THE 9 WORDS

1 = ONE TWO THREE FOUR (5FIVE5) SIX SEVEN EIGHT NINE = 1

IS FIVE IS

 

CIRCLE

IS 50 IS

IS 5 FIVE 5 IS

 

 

 

 

 
 
Top
  
 
Evokation
  
Previous Page
Index
 Next Page